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"During the nineteenth century the struggle towards nationalism, or establishment of political union on a basis of nationality, has been a dominant factor alike in dynastic movements and as an inner motive in the life of masses of population. That struggle, in external politics, has sometimes taken a disruptive form, as in the case of Greece, Servia, Roumania, and Bulgaria breaking from Ottoman rule, and the detachment of North Italy from her unnatural alliance with the Austrian Empire. In other cases it has been a unifying or a centralising force, enlarging the area of nationality, as in the case of Italy and the Pan-Slavist movement in Russia. Sometimes nationality has been taken as a basis of federation of States, as in United Germany and in North America." (p.7)
"The "colonies" which France and Germany establish in Africa and Asia are in no real sense plantations of French and German national life beyond the seas; nowhere, not even in Algeria, do they represent true European civilisation ; their political and economic structure of society is wholly alien from that of the mother country." (p.9)
"The notion of a number of competing empires is essentially modern. The root idea of empire in the ancient and mediæval world was that of a federation of States, under a hegemony, covering in general terms the entire known or recognised world, such as was held by Rome under the so-called pax Romana. When Roman citizens, with full civic rights, were found all over the explored world, in Africa and Asia, as well as in Gaul and Britain, Imperialism contained a genuine element of internationalism. With the fall of Rome this conception of a single empire wielding political authority over the civilised world did not disappear." (p.9-10)
"Even the Socialism which upon the continent retains a measure of the spirit of internationalism is so tightly confined within the national limits, in its struggle with bureaucracy and capitalism, that "the international" expresses little more than a holy aspiration, and has little opportunity of putting into practice the genuine sentiments of brotherhood which its prophets have always preached." (p.11)
"Nationalism is a plain highway to internationalism, and if it manifests divergence we may well suspect a perversion of its nature and its purpose. Such a perversion is Imperialism, in which nations trespassing beyond the limits of facile assimilation transform the wholesome stimulative rivalry of varied national types into the cut-throat struggle of competing empires [...]
A nationalism that bristles with resentment and is all astrain with the passion of self-defence is only less perverted from its natural genius than the nationalism which glows with the animus of greed and self-aggrandisement at the expense of others. From this aspect aggressive Imperialism is an artificial stimulation of nationalism in peoples too foreign to be absorbed and too compact to be permanently crushed. [...] The injury to nationalism in both cases consists in converting a cohesive, pacific, internal force into an exclusive, hostile force, a perversion of the true power and use of nationality. The worst and most certain result is the retardation of internationalism. The older nationalism was primarily an inclusive sentiment; its natural relation to the same sentiment in another people was lack of sympathy, not open hostility; there was no inherent antagonism to prevent nationalities from growing and thriving side by side. Such in the main was the nationalism of the earlier nineteenth century, and the politicians of Free Trade had some foundation for their dream of a quick growth of effective, informal internationalism by peaceful, profitable intercommunication of goods and ideas among nations recognising a just harmony of interests in free peoples." (p.11)
-John A. Hobson, Imperialism: A Study, New York, James Pott & Co., 1902, 221 pages.
"During the nineteenth century the struggle towards nationalism, or establishment of political union on a basis of nationality, has been a dominant factor alike in dynastic movements and as an inner motive in the life of masses of population. That struggle, in external politics, has sometimes taken a disruptive form, as in the case of Greece, Servia, Roumania, and Bulgaria breaking from Ottoman rule, and the detachment of North Italy from her unnatural alliance with the Austrian Empire. In other cases it has been a unifying or a centralising force, enlarging the area of nationality, as in the case of Italy and the Pan-Slavist movement in Russia. Sometimes nationality has been taken as a basis of federation of States, as in United Germany and in North America." (p.7)
"The "colonies" which France and Germany establish in Africa and Asia are in no real sense plantations of French and German national life beyond the seas; nowhere, not even in Algeria, do they represent true European civilisation ; their political and economic structure of society is wholly alien from that of the mother country." (p.9)
"The notion of a number of competing empires is essentially modern. The root idea of empire in the ancient and mediæval world was that of a federation of States, under a hegemony, covering in general terms the entire known or recognised world, such as was held by Rome under the so-called pax Romana. When Roman citizens, with full civic rights, were found all over the explored world, in Africa and Asia, as well as in Gaul and Britain, Imperialism contained a genuine element of internationalism. With the fall of Rome this conception of a single empire wielding political authority over the civilised world did not disappear." (p.9-10)
"Even the Socialism which upon the continent retains a measure of the spirit of internationalism is so tightly confined within the national limits, in its struggle with bureaucracy and capitalism, that "the international" expresses little more than a holy aspiration, and has little opportunity of putting into practice the genuine sentiments of brotherhood which its prophets have always preached." (p.11)
"Nationalism is a plain highway to internationalism, and if it manifests divergence we may well suspect a perversion of its nature and its purpose. Such a perversion is Imperialism, in which nations trespassing beyond the limits of facile assimilation transform the wholesome stimulative rivalry of varied national types into the cut-throat struggle of competing empires [...]
A nationalism that bristles with resentment and is all astrain with the passion of self-defence is only less perverted from its natural genius than the nationalism which glows with the animus of greed and self-aggrandisement at the expense of others. From this aspect aggressive Imperialism is an artificial stimulation of nationalism in peoples too foreign to be absorbed and too compact to be permanently crushed. [...] The injury to nationalism in both cases consists in converting a cohesive, pacific, internal force into an exclusive, hostile force, a perversion of the true power and use of nationality. The worst and most certain result is the retardation of internationalism. The older nationalism was primarily an inclusive sentiment; its natural relation to the same sentiment in another people was lack of sympathy, not open hostility; there was no inherent antagonism to prevent nationalities from growing and thriving side by side. Such in the main was the nationalism of the earlier nineteenth century, and the politicians of Free Trade had some foundation for their dream of a quick growth of effective, informal internationalism by peaceful, profitable intercommunication of goods and ideas among nations recognising a just harmony of interests in free peoples." (p.11)
-John A. Hobson, Imperialism: A Study, New York, James Pott & Co., 1902, 221 pages.
